Raid on Wahhabi 'Camp' Raises Tensions in Sandzak
22 03 2007 Most locals welcome police swoop on group seen
as troublemakers.
By Amela Bajrovic in Novi
Pazar (Balkan Insight, 22 March 2007)
The recent arrest of four Islamist Wahhabis
from the Sandzak region on suspicion of plotting terrorist acts exposes
tensions within Serbia's
southwest Muslim community, raising fears of more sectarian violence.
In a statement this week, Serbian police said
the members of the Wahhabi group had set up a training camp in the mountains
near the regional capital, Novi Pazar, an area inhabited mainly by Muslims.
Police said they had arrested four men in the
raid and seized a quantity of weapons, explosives, food rations and other
equipment in a makeshift tent camp and in a cave. The police findings could not
be independently verified. Police also said several other suspects remain at
large.
The four men have been charged with plotting
against the country's security and constitutional order. If convicted they may
face one to five years in prison.
This latest incident comes after years of
simmering conflict between the majority of local Sunni Muslims represented by
the Islamic Community and the new followers of the Wahhabi movement. The
Islamic Community's clergy and faithful have repeatedly complained of
harassment by the increasing number of the Wahhabi followers, whom they say
want to impose their belief as the only true one.
Shortly after the arrests, Serbia's interior minister, Dragan
Jocic, described the men as enemies of the official Islamic Community and said
the police action demonstrated the government's determination to crush all
forms of violence and terrorism.
The justice minister, Zoran Stojkovic, sought
to defuse potential religious tensions, saying the men were not apprehended
"because they belong to a religious group but because… they were involved
in alleged terrorist activities".
Over the last two years, Sandzak Wahhabis have
been involved in several incidents, including occasional brawls and fiery
arguments in local mosques provoked by their attempts to impose strict new
practices on mainstream believers. At the same time, Wahhabis have often
encountered problems with the local population because of their long beards and
short trousers.
Last April, Wahhabi followers disrupted a
concert in Novi Pazar's main square by a band from Belgrade. They were also involved in an
affray at a mosque last November that ended in a shoot-out, though Wahhabis
were not responsible for the gunfire. See http://www.birn.eu.com/en/62/10/1844/
Izet Fijuljanin was later charged with firing
shots at a group of Wahhabis, wounding three, and with illegal weapon
possession. At his trial, which started earlier this week in Novi Pazar, Fijuljanin plead self-defence,
claiming that a group of Wahhabis attacked him with wooden planks, Belgrade’s Radio B92
reported.
In February 2006, Sandzak Wahhabis also staged
a protest over publication by Western press of a cartoon of the Prophet
Mohammed.
The Saudi-based movement claims to restore a
pure and original form of Islam. This puts it at odds with the traditional
Sunni version of the faith practiced in Sandzak, and with Sandzak's Mufti. The
Wahhabi movement is active in neighbouring Bosnia and Herzegovina and in
Kosovo.
The origins of the movement date back to the
18th century, when Muhammad ibn Abd al Wahhab, who came from what is now
central Saudi Arabia, began
traveling around Iran, Syria and India, propagating a reform movement
based on a much stricter observance of the Koran.
His followers attacked moral failings such as
excessive luxury, poor administration of justice and the use of wine and
tobacco. They prescribe a strict dress code, comprising loose, baggy, ankle-length
trousers for men and full veils for women. Men and women must not touch in
public and must observe different procedures in the mosques.
None of this matches traditional Muslim
practices in the Balkans, where communities have followed moderate Sunni traditions
for generations.
Serbia`s interior minister Dragan Jocic said
that "The police consider the harassment of Serbia's Islamic Community an
act of aggression against Serbia and all its citizens."
Rasim Ljajic, a local politician and leader of
the Sandzak Democratic Party, SDP, supported the arrests.
He said the Wahhabis had been plotting
terrorist acts against the Sandzak Islamic Community rather than against
government institutions.
"The authorities now ought to investigate
the matter, especially the discovery of weapons," Ljajic told Balkan
Insight. "They need to track down the origins of the weapons and how they
made their way to Sandzak."
Officials of the local Islamic Community in the
Muslim-majority region, also said the Wahhabis were trying to stir up trouble
within the community.
Sandzak Mufti Muamer Zukorlic said the Wahhabis
had long been threatening to attack the local Sunni Muslim community.
"First they tried to impose their own
prayer rituals on us and now they want to destabilise the entire region,"
the Mufti said. "A more timely action [by the authorities and the Islamic
Community] could have prevented this from escalating to what is happening
now," he added.
Mufti Muhamed Jusufspahic, a member of the
ruling Islamic authority in Serbia,
the Riyaset, said the arrests had shocked him. "The discovery of the camp
is a slap in the face of the [Islamic] Community," he said "Muslims
must learn from this so such things never happen again."
Abdulah Numan, a Belgrade-based Islamic
scholar, sought to dissipate concerns over the most recent incident.
In an interview with Belgrade's
B92 TV, he said: "The Wahhabis do not have many followers in Serbia and
abroad … as their beliefs are not real because they propagate 2,000-year old
teachings".
He added that Wahhabis "prefer tense
regions," as they could most easily recruit supporters in those areas.
"It's very important to create a culture
that does not fuel dissent among young people who could become Wahhabis because
they do not know pure and true Islam," he concluded.
Most Novi Pazar Muslims described the situation
as worrying. "Like any other religion, Islam condemns any form of
violence," Almer Plojovic, a taxi driver, said.
"The possibility that weapons were found
in the camp shows their interpretation of Islam has gone awry," he added.
"I am relieved the authorities finally did something, because the threat
of a conflict here between the Wahhabis and the true followers of Islam was
looming large."
Benjamin Bihorac, a salesman, said Wahhabis
were giving local Muslims a bad name. "They are aggressive towards all
other Muslims who don't share their beliefs," he said. "They [the
state] should pass a law to keep them at bay and prevent them from giving a bad
name to other Muslims here, who don't hate their neighbours."
Novi Pazar's Wahhabis rarely talk to outsiders
and Balkan Insight`s attempts to interview more of their followers were fruitless.
However, Edin Bejtovic, an economist who recently adopted Wahhabism, denied
that the movement was trying to force unwelcome novelties on the community.
"We stand accused of inventing new Islamic trends but we are in fact going
back to grassroots," Bejtovic told Balkan Insight in early December 2006 .
Wahhabis first appeared in Novi Pazar about ten
years ago. No one knows how many there are now, but the number is thought to be
rising.
Their ideas have filtered into the region
through clergy who have returned from studies in Islamic countries and through
students coming back from Bosnia-Herzegovina.
A report published last April by the
International Crisis Group, ICG, said the wars in the Balkans in the 1990s had
helped stir the movement into life. It claimed there were about a thousand
followers of the movement in Sandzak.
Amela Bajrovic is a BIRN trainee and
journalist with Novi Pazar Sto Plus radio.
Balkan Insight is BIRN’s online publication.